There are many references to “Jand” tree in Punjabi literature. Foremost it is connected to a place called Danabad the village of Mirza in the legend of “Mirza-Sahiban”. After getting Sahiba from her home on the day of her marriage to someone else, and sneaking on his mare-called Bakki in local language, he decides to take rest under the cool shade of Jand tree. He was overconfident that even after taking rest for the summer noon, he will make it easily to his native place before the end of the day. Rest is well known. He was killed by Sahiban’s brothers who came chasing them.
Then there is a famous Gurudwara called “Jand Sahib” in Bathinda Punjab where Guru Gobind Singh is said to have rested under a Jand tree. And there is one tree located behind Kiran Cinema in sector 22 in Chandigarh which I saw today. This is said to be very old and indeed it looked like that as only skeleton was there. Many people worship it. I always thought about how this tree must look when alive.
I found a very beautiful video describing the beauty of this tree by Mirza. it is in Punjabi language but brief summary of the meaning is “Mirza describes the cool shade of Jand tree, the branches are touching the ground, you shouldn’t say no to sitting under the shade of it. And why to stress the mare in the hot sun because it is not rainy season. You don’t worry, we will reach Danabad (his native village) before the sunset“
Before Chandigarh came into existence, there were villages here. People lived mostly rural life based on agriculture. They worship female goddesses which is attested by many temples in the area. Like Hindu culture they worshiped trees and idols. The Jand tree is one such tree which was worshiped in the area.
There are not many trees of this species in this area nowadays. I was curious to know how this tree looked like and other details. I found an article in the English daily “The Tribune” which gives the good information about the tree.
The tree known by scientific name of “prosopis cineraria” is endemic to dry areas and is found mostly in Rajasthan and adjoining areas of Punjab and Haryana. It is known by is known as “Jand” in Hindi and Punjabi, “jandi” in Haryanvi, “khejri” in Rajasthani, and “sami or samri” in Gujarati. The tree plays an important role in ecosystem of arid and semi-arid areas. All the parts of the tree are useful, it is called kalp taru or wish fulfilling tree.
During Vedic times, khejri wood was used to kindle the sacred fire for performing yajana. There are references of it in Ramayana and the Mahabharata. Lord Rama worshipped khejri tree known as Sami Pooja, which represents the goddess of power, before he led his army to kill Ravana. The worshipping of this tree is referred to as samipuja. Pandavas also worshipped this tree and hid their weapons in it during their agyatavasa.
Khejri tree provides shelter and protection to animals and birds in desert areas. This tree is home to many large birds like kites, hawks and vultures.
Many Rajasthani families use the green and unripe pods (known as sangri) in preparation of curries and pickles. The importance of the medicinal value of samitree has been highlighted in our ancient literature. The bark of the tree provides immediate relief to a person bitten by snake or scorpion. Its leaves and fruits are used in preparing medicines for curing nervous disorders. The medicines prepared from its bark are also used for treating diarrhoea, dysentery, piles, worm infestations and other skin problems. The bark is also used to cure leprosy, bronchitis, asthma, tumour of muscles and to improve concentration. The gum of the tree is nutritive and good in taste and is used by pregnant woman at the time of delivery.